16 sourced records. Reports are attributed claims, not proof of supernatural activity.
Travel Channel's Portals to Hell investigated the Alaskan Hotel in Juneau. The broadcaster's behind-the-scenes material confirms that television connection and the hosts' interpretation of their experience. Edited paranormal entertainment is evidence of a reported investigation, not proof of a supernatural cause.
In an Alaska Public Media interview, owner Tom Huddleston described unexplained lights, doors and misplaced keys. He distinguished his own observations from other people's claimed ghost sightings. That first-person qualification makes this a useful account of how everyday experiences acquire a haunting interpretation.
Guide Kelli Klees told Alaska Public Media about reported shadows and noises at Dolly's House, now a museum. The broadcaster also questioned ordinary explanations during the wider tour. This is an attributed haunting account connected to a real historic building, without independently established supernatural evidence.
An unnamed former employee told Alaska Public Media of hearing children running after hours in the former Bon Marche building. Staff reportedly searched without locating an intruder. The account is documented testimony with an anonymous witness; its cause remains unresolved rather than proven paranormal.
A Skagway tour operator describes a bartender's claimed apparition at the Eagles Lodge. It is a secondhand report with an identifiable publisher. It should not be presented as a verified event, and access to the lodge requires permission.
Alaska Public Media records a guide's account of two apparent figures at the Gilmore, including a seated man in a top hat. The guide acknowledged that their identities were unclear. The uncertainty should remain part of the story rather than being filled with an invented biography.
A local tour operator recounts the Golden North's well-known Mary story. The account verifies that this is part of Skagway's public ghost lore, not that a spirit exists. The historic building should not be assumed to offer overnight accommodations today.
The hotel preserves a guest log of reported encounters and tells stories associated with police chief John Sturgus, killed nearby in 1921. Its own history also distinguishes the original hotel from the later annex. The hotel's narrative is an attributed source, not independent paranormal proof.
An Alaska’s News Source report followed guide Rick Goodfellow to the Captain Cook Hotel, where local stories place an angry presence in a basement bathroom. The location also features in Spirits on Spirits’ Anchorage episode. The report documents the tour’s claim without establishing the identity or history of a ghost.
Housekeeper Skylar McGuire and other employees described apparent figures, sudden cold air and disturbances to objects in this former military property. A&E's case file separates their individual claims and identifies the hotel as the focus of Alone in Alaska. The encounters are attributed testimony within the fort's later lodging history.
Anchorage Daily News has reported stories of apparent figures and vanishing grave markers around the abandoned mining landscape. These accounts document local lore alongside industrial remains. Conditions and access vary across the site, and a ghost story is no reason to enter an unstable or closed structure.
Reporting in The Alaska Current recounts a former maid's claimed encounters in the historic building now used by the museum. Apparent figures and noises form part of its local reputation. The proposed identity and death story require separate historical corroboration before being treated as fact.
Alaska Public Media's ghost-tour report includes the former hospital near the Episcopal church, where a guide described an unsettling upstairs atmosphere. The article reported renovation work at the time. Its historic haunting reputation does not establish that the building is currently accessible or unchanged.
The Red Onion's own haunting site connects its Gold Rush brothel history with accounts of lingering presences. It is a traceable operator narrative. Visitors should distinguish museum interpretation, personal experiences, and historical records when considering any paranormal claim.
Seward’s municipal history material records reports of lights, children and two men in bowler hats at the Van Gilder. Its best-known haunting tradition concerns Fannie Baehm, whose 1950 murder the city says was documented in a local newspaper. The murder record supports her history, while posthumous sightings remain reported experiences.
The university itself describes six alleged presences at its auditorium, including a musician and a woman in white. That official page documents campus folklore, not a scientific finding. Attend a scheduled event or arrange access through university staff.
